“The Fox and the Hen” (Luke 13:31-35)

Second Sunday in Lent
March 17, 2019

“The Fox and the Hen” (Luke 13:31-35)

Have you ever noticed how we sometimes describe people by comparing them to animals? For example, if you call someone a “pig,” that word carries with it some associations that are not particularly flattering. On the other hand, when a father calls his little girl “kitten,” he’s using that word as a term of endearment. Animal imagery abounds in our language: “like a bull in a china shop”; “like an ostrich with its head in the sand”; “as nervous as a cat in a room full of rocking chairs.” These references to animals are effective, because they create pictures in your mind that bring with them the intended ideas.

Well, we run into animal imagery in our text for today, the Gospel from Luke 13. There Jesus makes not just one but two such references. So now let’s hear about “The Fox and the Hen.”

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Published in: on March 16, 2019 at 8:17 pm  Leave a Comment  
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“What Kind of Son Are You?” (Luke 4:1-13)

First Sunday in Lent
March 10, 2019

“What Kind of Son Are You?” (Luke 4:1-13)

“You are my beloved Son; with you I am well pleased.” So came the Father’s voice at Jesus’ baptism. Yes, Jesus is the Son of God. And we know from the rest of the New Testament that Jesus is the Son of God in a unique sense, a one-of-a-kind sense, in his very being. As we said in the Nicene Creed, Jesus Christ is “the only-begotten Son of God, begotten of his Father before all worlds.” He is the Second Person of the Trinity, true God, divine in his very nature. In this sense, there has never been, and never will be, anyone else who is “the” Son of God.

But in another sense, Jesus did come, he needed to come, as “son of God” like others who have borne that identity. I’m thinking here specifically of three examples of “sons of God”: Adam in the garden; Israel in the Old Testament; and we, the church–all “sons of God” in this respect.

Take Adam, for example. In the verses right before our text today in Luke, there is a genealogy of Jesus going back all the way to Adam. That genealogy concludes, “Adam, the son of God.” You see, Adam was created to bear the image and likeness of God. That’s what good sons do.

Then there was Old Testament Israel. In Exodus, Moses goes to Pharaoh and says, “Thus says the Lord, Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me.’” So Israel had this status of being God’s son, and a good son should serve the will of his father.

Adam, Israel, and now us. We are God’s sons also, God’s baptized children, inheritors of his promise, joint heirs with Christ, privileged to call on God as our heavenly Father. We have been baptized to be God’s faithful, obedient sons, trusting in his goodness and reflecting his character. That’s what good sons do.

But when we look at Adam, when we look at Old Testament Israel, and when we look at ourselves, we have to ask, in each case, “What Kind of Son Are You?”

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Published in: on March 9, 2019 at 11:51 pm  Leave a Comment  
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“Behold the Man: A God Who Prays” (Exodus 28:1-12; Hebrews 7:20-28; John 17:1-26)

Ash Wednesday
March 6, 2019

“Behold the Man: A God Who Prays” (Exodus 28:1-12; Hebrews 7:20-28; John 17:1-26)

“And you shall make holy garments for Aaron your brother, for glory and for beauty. You shall speak to all the skillful, whom I have filled with a spirit of skill, that they make Aaron’s garments to consecrate him for my priesthood.” Well, that must’ve been quite a sight. I wonder if the Israelites in the wilderness protested at the elaborate details and the exorbitant expense of making such vestments for Aaron. I wonder, did they have to scuttle these plans until the voters could approve the design and expense? Did they put it out for bids to see if someone had a source for pure gold or blue dye, so they could come in under budget and then put the rest in a CD? “I don’t know why one priest needs to be dressed in something way more elaborate and costly than anything we buy or make for ourselves. Does Aaron think he’s better than us?” “I don’t see why we have to use all this gold. Tin would look almost as nice for a tenth of the price!” I could just imagine the grumbling Israelites talking like this.

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Published in: on March 6, 2019 at 1:22 pm  Leave a Comment  
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“Christ Has Been Raised from the Dead” (1 Corinthians 15:1-26, 30-42)

Seventh Sunday after the Epiphany
February 24, 2019

“Christ Has Been Raised from the Dead” (1 Corinthians 15:1-26, 30-42)

Happy Easter! “What?” you say. “Pastor Henrickson, I know you must be a little antsy for spring to get here–we all are–but look, this is still February!” And I say to you, “Nuts! This is Easter!” Why? Because this is Sunday. And every Sunday is a little Easter. Or, you could put it the other way around: Easter is a great big Sunday. Why do I say that? Because our Lord Jesus Christ rose from the dead on a Sunday, and that’s why we have Divine Service on Sunday every week. Every Sunday we get to celebrate Easter, our Lord’s resurrection from the dead. And today is a Sunday. So, happy Easter!

And, in point of fact, every day, no matter what day of the week, we live in the light of our Lord’s resurrection. Jesus’ rising from the dead on Easter Day makes all the difference in every day of our life. It’s of that much importance. And so our theme this Sunday morning: “Christ Has Been Raised from the Dead.”

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Published in: on February 23, 2019 at 1:23 pm  Leave a Comment  
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“Blessed Is the Man Whose Delight Is in the Law of the Lord” (Psalm 1)

Sixth Sunday after the Epiphany
February 17, 2019

“Blessed Is the Man Whose Delight Is in the Law of the Lord” (Psalm 1)

This morning I want us to look at the psalm appointed for this day, Psalm 1. And we’ll do so under the theme: “Blessed Is the Man Whose Delight Is in the Law of the Lord.” If you have an ESV Bible or a Lutheran Service Book, turn now to Psalm 1 and follow along as I read:

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Published in: on February 17, 2019 at 3:02 am  Leave a Comment  
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“Here’s the Catch” (Luke 5:1-11)

Fifth Sunday after the Epiphany
February 10, 2019

“Here’s the Catch” (Luke 5:1-11)

In 2001 the baptized membership of the Lutheran Church-Missouri Synod was a little over 2.5 million members. In 2017 the baptized membership of the LCMS was slightly under 2 million members. That’s a loss of a half-million members in sixteen years, a 20% decline.

Here in our little congregation, our membership likewise has experienced some decline. This is not surprising. It’s a similar story all across the synod. As the older members have died off, there haven’t been the younger members to replace them. In churches all across America, there’s been a long slow decline over several decades, since the end of the Baby Boom, really.

On top of that, we’re fighting the culture. We’re swimming against the stream. Whereas church membership and church attendance used to be commonplace back in the Fifties and early Sixties, that ship has sailed long ago.

So now everybody is concerned about numbers. Everybody wants the church to grow. Churches tend to be obsessed these days about increasing their numbers and avoiding decline. And sometimes it seems they’ll try anything to stop the bleeding and boost their numbers.

Yes, everybody wants the church to grow, there’s no dispute about that. But “Here’s the Catch”: How? How should the church grow? Well, today Jesus–who, after all, is the Lord of the church–today our Lord gives us direction on how he wants his church to grow.

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Published in: on February 8, 2019 at 7:01 pm  Comments (1)  
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“The Love Chapter: Way More than a Wedding Text” (1 Corinthians 12:31b – 13:13)

Fourth Sunday after the Epiphany
February 3, 2019

“The Love Chapter: Way More than a Wedding Text” (1 Corinthians 12:31b – 13:13)

It’s February! And you know what that means. Soon we will hear those most wonderful of words: “Pitchers and catchers report.” No, I’m just kidding. While the start of Spring Training is a beautiful thing, I’m referring to something else that happens in February. And that is Valentine’s Day. Now we hear and see everywhere the beautiful word, “love.” Love is in the air! Love is everywhere! Go into any greeting card store and you will see row upon row of cards with hearts on them and the word “love” on every one. February is the Love Month.

But then, so is June–or any month when a lot of weddings take place. Love is the theme in so many weddings. Soloists will sing about love. Preachers will preach about love. And if there’s one Bible passage the couple will invariably request as one of the readings, it is 1 Corinthians 13. Yes, 1 Corinthians 13, the Love Chapter! Love is described, love is extolled. And most importantly, love just sounds nice at a wedding. These words in the Love Chapter are heard as kind of like soft and inoffensive Muzak in an elevator: pleasant background noise that you don’t have to pay too much attention to. The couple isn’t listening, the bridal party isn’t listening–after all, they haven’t been in church since they were kids, so a Bible reading is just something you put up with when you have a wedding. And the people in the pews are just thinking about how beautiful the bride looks, and how cute the flower girl is, and “How long is this service going to last so we can get to the reception?”.

I exaggerate of course. But the point I’m making is that lots of people have heard 1 Corinthians 13, especially at weddings, but maybe they haven’t thought too deeply about it. They haven’t understood that this chapter is not primarily about weddings or marriage. Now of course real, self-giving love is tremendously important in a marriage, but this chapter is not directly about that. What 1 Corinthians 13 is primarily about is our life within the church. That’s what we’re going to discover now, under the theme, “The Love Chapter: Way More than a Wedding Text.”

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Published in: on February 2, 2019 at 7:23 pm  Leave a Comment  
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“Many Members, One Body” (1 Corinthians 12:12-31a)

Third Sunday after the Epiphany
January 27, 2019

“Many Members, One Body” (1 Corinthians 12:12-31a)

I’m sure most of you have heard the children’s nursery song that goes like this:

Head, shoulders, knees and toes, knees and toes!
Head, shoulders, knees and toes, knees and toes!
And eyes and ears and mouth and nose,
Head, shoulders, knees and toes, knees and toes!

This is a cute little song that teaches the child the various parts of his or her body. But that’s the understood assumption, namely, that all these body parts go together and are meant to work together in that child’s body. It’s not like these various body parts have a life of their own and can function independently or even at odds with one another. It’s not like the head and shoulders should be working against the knees and toes. If they did, why, you’d be falling down a lot and not functioning up to your full potential. No, all these body parts are meant to work together, in harmony with one another, in that one body.

Well, in today’s Epistle lesson from 1 Corinthians, St. Paul is doing kind of a “Head, shoulders, knees and toes” song with the church at Corinth. As we will now see. And so our theme this morning: “Many Members, One Body.”

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Published in: on January 26, 2019 at 9:46 pm  Leave a Comment  
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“Finding Jesus: A Joyous Epiphany” (Matthew 2:1-12)

The Epiphany of Our Lord
Sunday, January 6, 2019

“Finding Jesus: A Joyous Epiphany” (Matthew 2:1-12)

Today is January 6, and that means today is Epiphany. The Epiphany of Our Lord is a major festival in the church year, a big one, almost on a par with Christmas. And, like Christmas, Epiphany is a fixed-date festival, meaning it always falls on the same date, regardless of the day of the week. So most years we celebrate Epiphany with a special service on a day other than Sunday, and we have to make a special effort to get here. But this year January 6 happens to fall on a Sunday, when we’re here anyway. Most years we have our Epiphany service in the dark, and the weather might be bad. This year we’re here in the daylight, and the weather is no problem. All of which makes our Epiphany service this year very easy and convenient.

But that’s not the way it was for the first Epiphany service! It was by no means easy or convenient. The worshipers at the very first Epiphany service had to travel an extremely long way to get there. Plus, they didn’t even know exactly where the service would be until they got there! And to get there, they had to cross paths with a very dangerous and deceitful man. Then there was the offering they gave at the service–talk about costly! Well, even with all those obstacles, the first Epiphany worshipers still thought it was worth the effort. In fact, they were overjoyed! And so are we. Thus our theme today: “Finding Jesus: A Joyous Epiphany.”

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Published in: on January 5, 2019 at 10:16 pm  Leave a Comment  
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“The Truth of Christmas: The Word Became Flesh” (John 1:1-18)

The Nativity of Our Lord: Christmas Day
Tuesday, December 25, 2018

“The Truth of Christmas: The Word Became Flesh” (John 1:1-18)

“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” This is the most wonderful good news we could ever receive! It is this central truth that makes Christmas Christmas. It’s not about toys or Santa Claus or mistletoe or even getting the family together. Those are all good things, but they’re not essential to Christmas being Christmas. Christ is–he, the Word made flesh. And that’s why we’re here this morning.

People like to think of Christmas as something soft and fluffy, full of warm and fuzzy feelings. Curled up on the couch, watching a Hallmark movie. Christmas as hot chocolate for the soul. But to reduce Christmas to that–well, that falls way short. Christmas is not cute and cuddly. Christmas is raw and real. Christ came into our world to deal with the root problem of humanity, which is sin. Christ came in the flesh, because that’s the only way it could happen. Christmas is earthy, not fluffy. It is flesh-and-blood reality that brings God to us, up close and personal. And that is what makes the real Christmas ultimately so offensive to the world.

But to us who know the truth of Christmas, its “fleshiness” is absolutely crucial and vital. Our very salvation depends on it! And so the church must always be vigilant about confessing “The Truth of Christmas: The Word Became Flesh.”

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Published in: on December 24, 2018 at 3:32 pm  Leave a Comment  
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