St. Matthew Lutheran Church

Eighteenth Sunday after Pentecost
October 9, 2022

“But the Word of God Is Not Bound!” (2 Timothy 2:1-13)

Do you ever feel constrained or held back, like you’re the prisoner of things that are too powerful for you to overcome? Maybe it’s age. You feel the advancing years taking their toll on you. Maybe it’s sickness. You get over one thing, and then it’s something else. More pills, more trips to the doctor. You feel like a prisoner in your own body. Or maybe it’s a guilty conscience weighing you down. You sense your own failings. Your past sins keep on dogging you. Then there’s the approach of death. We don’t know when that will come, regardless of our age. It’s like how Scrooge saw Marley’s ghost, shackled with chains, rattling and haunting him in the night. The inevitability of death can haunt us like that. All these things–the sadnesses and sorrows of life; the lack of connectedness with people we know we ought to be closer to; the sense of alienation from God, tucked in the back of our head–all these things are like chains wrapped around us, holding us back, weighing us down, binding us up.

“But the Word of God Is Not Bound!” And it is through this word that God frees you from your chains and makes you alive in his love. Today I want you to hear this freeing word that God has for you. And you can hear it in all of our Scripture readings today.

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Seventeenth Sunday after Pentecost
October 2, 2022

“Timothy and the Women Who Raised Him in the Faith” (2 Timothy 1:1-14)

In today’s Epistle, Paul writes to Timothy to encourage him in his faith. Paul also reminds Timothy of the ladies who passed on the faith to him. Their names were Lois and Eunice. One was Timothy’s mother; the other, Timothy’s grandmother. Let’s see, now which one was which? Here’s the way I have of keeping them straight: “Lois” sounds like “oldest,” so she was the grandma. “Eunice” sounds like “youngest,” so she was Timothy’s mom. So now let’s hear more about “Timothy and the Women Who Raised Him in the Faith.” Let’s hear what that faith is, and what it means for us today.

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Fifteenth Sunday after Pentecost
September 18, 2022

“God Desires All People to Be Saved” (1 Timothy 2:1-15)

From time to time the Pew Research Center, an organization that tracks religious trends in America, comes out with a new study. This past week they issued their latest report, called “Modeling the Future of Religion in America: How the U.S Religious Landscape Could Change over the Next 50 Years.” Based on findings from recent decades, they are projecting how things could look in the future if current trends continue. The main question in this study is what percentage of Americans will identify as Christians in the future. Going back to the 1970s and even into the early 1990s, 90% of Americans identified as Christians in 1992. That number started to drop in the mid-’90s. By 2002, the percentage had dropped to 78%. Now, in 2022, the percentage of Americans identifying as Christians is down to 63%. From 90% to 63% in just thirty years. Meanwhile, the percentage of “religiously unaffiliated,” the so-called “nones,” has risen to approximately 30%.

Now what if these trends continue? In this study, the Pew Research Center says the most likely scenario is that by the year 2050, Christians will lose their majority status in America and be down to only 47% of the population, barely outnumbering the 43% who will have no religious affiliation at all.

So how do we react and respond to these discouraging numbers? More important, what does God think about it? And the good news is that, in the words of our Epistle today, “God our Savior . . . desires all people to be saved and to come to the knowledge of the truth.” And God has provided the way for that to happen. And so our theme this morning: “God Desires All People to Be Saved.”

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Fourteenth Sunday after Pentecost
September 11, 2022

“Sound Doctrine: Applying Law and Gospel” (1 Timothy 1:5-17)

Sound doctrine: When you hear that phrase, what comes to mind? Maybe you think of a proud, triumphalistic claim: “We in the Missouri Synod have the pure doctrine, not like those other churches!” Maybe you think of sound doctrine as having all your facts in order, in your head, in a sterile, intellectual way, unrelated to real life. Or you think of sound doctrine as unloving, not caring about people, only about guarding the truth. Well, I’m here to tell you that nothing, none of that, could be further from the truth.

This stereotype of a concern for sound doctrine as being cold and unloving, all head and no heart, impersonal, uncaring–this is a caricature that people use to excuse their lack of concern for right doctrine and practice. We are accused of being obsessed with “incessant internal purification,” at the cost of being “missional.” But that is not the case. In fact, in our Epistle today, from Paul’s letter to Timothy, we will see that concern for pure doctrine and caring for people–that these two go hand in hand. And so our theme this morning, “Sound Doctrine: Applying Law and Gospel.”

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