“He Comes, We Come” (Isaiah 35:1-10)

Midweek Advent Vespers
Wednesday, December 14, 2016

“He Comes, We Come” (Isaiah 35:1-10)

“You go, we go.” That’s what the Chicago Cubs told their centerfielder and leadoff man Dexter Fowler the last couple of years. “You go, we go.” In other words, “As you go, Dexter, so we will go. You are the guy who makes this team go. When you get on base and play well, our team will do well.” And that is what happened. Fowler played very well, and the Cubs won the World Series. “You go, we go.” And now that Dexter Fowler has signed with St. Louis, the Cardinals are hoping for the same result.

“You go, we go.” Today I want to modify that saying a bit to reflect our reading from Isaiah 35. And what I’ll change it to is this: “He Comes, We Come.” He comes, we come. And the result will be something far greater than even a World Series championship.

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Published in: on December 14, 2016 at 8:15 pm  Leave a Comment  
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“The Shoot and the Root of Jesse” (Isaiah 11:1-10)

Midweek Advent Vespers
Wednesday, December 7, 2016

“The Shoot and the Root of Jesse” (Isaiah 11:1-10)

Today we continue our series on “Isaiah’s Advent Prophecies.” Today’s prophecy comes from Isaiah 11, and it begins, “There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.” And then our text closes, “In that day the root of Jesse, who shall stand as a signal for the peoples–of him shall the nations inquire, and his resting place shall be glorious.” Notice that this one who is coming is first called “a shoot from the stump of Jesse,” and then he is called “the root of Jesse.” Both “shoot” and “root.” And so our theme: “The Shoot and the Root of Jesse.”

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Published in: on December 7, 2016 at 10:19 pm  Comments (1)  
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“The Mountain of the House of the Lord” (Isaiah 2:1-5)

Midweek Advent Vespers
Wednesday, November 30, 2016

“The Mountain of the House of the Lord” (Isaiah 2:1-5)

Today we’re beginning a series of sermons I’m calling “Isaiah’s Advent Prophecies.” We’re taking the Old Testament readings for this season of Advent, all taken from the prophet Isaiah, and making them the basis for these messages. Today it’s the reading from Isaiah 2, as we will hear.

In the movie “Field of Dreams,” the main character is told, “If you build it, he will come.” What is it that he is to build? And who is it that will come? That’s what the movie is about. It turns out that what the character is to build is a baseball field, the “field of dreams” of the movie’s title. “If you build it, he will come.” The “he” is rather a mysterious figure; we don’t know for sure who that is until the end of the movie.

There’s another line in the movie where the main character is told “People will come.” He’s being encouraged to go ahead with the baseball field, because many people will come and see games there. If you build it, people will come. And it turns out to be true. People did come.

What made me think of these things is our reading from Isaiah 2. There it’s not “If you build it, people will come.” Rather, it’s “If God builds it, people will come.” And what God will build is, not a field of dreams, a baseball field, but instead the house of the Lord, established on the mountain of the Lord. And people will come there because he will come, namely, the one who will teach us God’s ways and his word. People will come, yes indeed, people will come to “The Mountain of the House of the Lord.”

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Published in: on November 30, 2016 at 7:36 pm  Leave a Comment  
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“When You Walk through Fire You Shall Not Be Burned” (Isaiah 43:1-7)

Funeral Service
Wednesday, September 7, 2016

“When You Walk through Fire You Shall Not Be Burned” (Isaiah 43:1-7)

“When you walk through fire you shall not be burned, and the flame shall not consume you.” This is the Lord’s promise to his people. You heard it in the reading from Isaiah 43: “When you walk through fire you shall not be burned, and the flame shall not consume you.”

“But, but, Pastor,” you say. “There it says that if we go through fire we will not be burned. But here we are at Doris’s funeral, and she went through a fire, that terrible house fire of a month ago, and she was burned. Burned very badly, airlifted to the hospital, and she was there for a whole month, and she ended up dying. So how can you say, how can God say, ‘When you walk through fire you shall not be burned, and the flame shall not consume you’? That didn’t seem to work for Doris.”

Well, yeah, you’re right. That fire did end up killing Doris. The flame did seem to consume her. So did God’s promise fail? Did God somehow forget about Doris? The Lord remembered Shadrach, Meshach, and Abednego, when they were kept safe in the fiery furnace, but I guess the Lord loved them more than he loved Doris. Is that it?

No. I’m here to tell you today that the Lord did not forget about Doris. The Lord did not love Doris any less. The Lord did not make a promise that he failed to keep. That has never happened, and will never happen, that the Lord fails to keep his promises. And so this promise of God in Isaiah 43 was absolutely true for Doris, and, dear friends, his promise is absolutely true for you as well: “When You Walk through Fire You Shall Not Be Burned.”

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Published in: on September 7, 2016 at 4:59 pm  Leave a Comment  
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“When You Pass through the Waters” (Isaiah 43:1-7)

The Baptism of Our Lord
Sunday, January 10, 2016

“When You Pass through the Waters” (Isaiah 43:1-7)

With the recent floods of late December and early January, we certainly witnessed the destructive impact those waters can have. Highways were shut down. A stretch of I-55 was closed for days. Highway 141 at I-44 was underwater for a week. Homes were damaged. I think the most dramatic and memorable image I saw was video of a house literally floating down the Meramec River. And the people affected by the flooding went through and, in many cases, still are going through, a rough time.

Maybe you yourself were not affected by the flooding. But perhaps you’ve been going through a rough time in other ways. Your home may not be underwater literally, but maybe it is “underwater” figuratively, meaning you owe more on your mortgage than your home now is worth. That’s bad. Or suppose there are other rough situations you’re going through. Your pension has been cut, and you don’t know how you’re going to make it. Your marriage is falling apart, or your kids aren’t talking to you, and you don’t know why. Your heart is acting up, and you find yourself short of breath. These are tough experiences to be going through, and I could list other difficult, even overwhelming, situations that people here in our pews are facing.

So what do we say to people when they are going through such things? What comfort do we ourselves find when we face these situations? Well, today God has a word to say to you, a word of comfort and hope, for those times “When You Pass through the Waters.”

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Published in: on January 9, 2016 at 9:24 pm  Leave a Comment  
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“Taming the Tongue” (James 3:1-12; Isaiah 50:4-10)

Sixteenth Sunday after Pentecost
September 13, 2015

“Taming the Tongue” (James 3:1-12; Isaiah 50:4-10)

Maybe you’ve seen it in the news this past week: There are wildfires raging throughout California, burning out of control. Large stretches of forests are being destroyed; homes are being threatened. What started these fires? Who knows? In one case, it might have been a lightning strike, starting with just one or two trees catching on fire and then spreading rapidly. In another case, it may have just been a careless campfire, left unattended. Something small like that can start and spread and cause untold damage. That’s how wildfires go.

But did you hear the other news? There are wildfires raging right here in Missouri. No, you didn’t hear about it? Well, maybe that’s because I’m not talking about the fires that destroy trees but rather the fires that destroy lives. The wildfires I’m talking about are the ones started by the human tongue, and yes, those fires are raging right here in Missouri–indeed, right here in Bonne Terre. The tongue–that is the match that sets the world on fire. It is a small instrument, but it can cause a lot of damage. And so our question this morning: What can be done about “Taming the Tongue”?

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Published in: on September 13, 2015 at 3:19 am  Leave a Comment  
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“Eloi, Eloi, Lema Sabachthani?” (Isaiah 52:13 – 53:12; Psalm 22; Mark 15:1-47)

Good Friday
April 3, 2015

“Eloi, Eloi, Lema Sabachthani?” (Isaiah 52:13 – 53:12; Psalm 22; Mark 15:1-47)

“Eloi, Eloi, lema sabachthani?” This is one of the seven words from the cross, that is, one of the seven times Jesus spoke during his crucifixion. “Eloi, Eloi, lema sabachthani?” This saying of Jesus is recorded for us in two of the four gospels, in Matthew and Mark, where it is the only word from the cross that is recorded. For the other words from the cross, we have to go to Luke and John.

“Eloi, Eloi, lema sabachthani?” I think what is so striking about this word from the cross is that it is spoken, and recorded for us, in another language. That language is Aramaic, which is sort of a cousin to Hebrew. Aramaic was the everyday language that Jewish people like Jesus spoke at that time. And we find several times that Jesus’ words in Aramaic are recorded for us in the Bible. In Mark’s gospel, for instance, we hear Jesus raising a girl from the dead, saying, in Aramaic, “Talitha cumi,” which means, “Little girl, arise.” Jesus heals a deaf man, touching his ears and saying, again in Aramaic, “Ephphatha,” which means, “Be opened.” When Jesus prays in the garden, he starts his prayer by saying, “Abba,” which is Aramaic for “Father.” And now here today, this word from the cross, “Eloi, Eloi, lema sabachthani?”

Fortunately for us, who do not speak Aramaic, Mark always provides a translation every time he quotes Jesus in that language. And so it is here, where Mark gives the meaning, and it is in the form of a question: “My God, my God, why have you forsaken me?” But that in turn raises the question of the meaning beyond a mere translation. Why is Jesus saying this? Why has God forsaken him? And what does that mean for us? Those are the questions we will explore now, as we ponder the meaning of “Eloi, Eloi, Lema Sabachthani?”

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Published in: on April 3, 2015 at 4:49 pm  Leave a Comment  
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“What Christmas Is All About: God Saving Us, in a Humble Way, to Be His People” (Luke 2:1-20; Titus 2:11-14; Isaiah 9:2-7)

The Nativity of Our Lord: Christmas Eve
Wednesday, December 24, 2014

“What Christmas Is All About: God Saving Us,
in a Humble Way, to Be His People”
(Luke 2:1-20; Titus 2:11-14; Isaiah 9:2-7)

What is Christmas all about? How do people view Christmas and celebrate it? Why do they look forward to it? Or do they? Some people get burned out on Christmas and want to avoid it. But most folks still like to maintain the custom of celebrating Christmas. Why? What is it about this holiday that makes it so special? I think there is something about this holiday that is special, but it may not be the same as what most people think.

For most people, for most Americans, at least, I think it’s sort of a nostalgic glow that is the big thing about Christmas. They associate it with happy memories from days gone past. Tinsel and lights on the Christmas tree. Packages nicely wrapped and piled up under the tree. Kids eagerly awaiting the visit from Santa. Christmas cards taped to the door. Christmas stockings hung on the mantle. Christmas songs played on the radio, and Christmas specials on TV: Rudolph, Bing Crosby, Perry Como, and Frosty the Snowman. Happy times with Grandma and Grandpa. That special Christmas dinner, with family traveling from all over to get together, and all sitting around the table. Whether it was ham or turkey–or, in the case of us Henricksons, lutfisk and Swedish meatballs and rice pudding–Christmas dinner with the family is one of the most treasured memories of this holiday.

Now is there anything wrong with those happy associations with Christmas? No, not at all. All good things, when kept in proper perspective, and all to be enjoyed. Good stuff. But are those what Christmas really is all about? Tonight I’d like to suggest, no, those nice things, as nice as they are, are not the essence of Christmas. I think they all come out of Christmas, as a byproduct thereof, but the original connection with the essence of Christmas has become more and more loosened as the years and the centuries have gone by.

So what is Christmas all about? I’ve thought about that question, and in looking over the lessons assigned for this night, I think we can boil it down to this: “What Christmas Is All About: God Saving Us, in a Humble Way, to Be His People.”

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Published in: on December 24, 2014 at 10:57 am  Leave a Comment  
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“The Great Christmas Gift Exchange” (Isaiah 61:1-4, 10-11)

Midweek Advent Vespers
Wednesday, December 17, 2014

“The Great Christmas Gift Exchange” (Isaiah 61:1-4, 10-11)

There is a game that is played at this time of year at Christmas parties all across the land. The game goes by several names, but I think most often it is called “Rob Your Neighbor,” and I’m sure many of you have played it. The rules may vary from place to place, but generally I think it goes something like this. Each person brings a gift that could go to anyone in the group, depending on how the game turns out. The gift is wrapped in a package, so you can’t tell what is inside. When it’s your turn, you pick one of the gifts. The thing is, you have nothing to go on, other than the packaging. But watch out, because the packaging, the size of the box and the colorful wrapping–that might be impressive, but the gift inside may not be so great. On the other hand, the best gifts might be in the least impressive packaging. You don’t know. Then, after everyone has got a gift–then everybody unwraps their package and sees what’s inside. At this point, a period of “robbing your neighbor” may ensue. If it’s your turn, you may steal a gift from someone else at the table. But then somebody else may steal it away from you, and so on, and so on. When time runs out, who knows what you’ll end up with?

So that’s one kind of Christmas gift exchange that may or may not turn out so great. It’s all in fun, though, because the gifts are not that expensive, and so it’s not that big of a deal what you get or don’t get.

But today I want to tell you about a gift exchange that is a pretty big deal. And it’s no game; this is for real, as real as it gets. The items exchanged are not all of the same value; there’s quite a difference among them. Don’t look at the packaging; in this case, the best gifts will come in rather unimpressive-looking packaging. And best of all, what gets taken from you is nowhere near as valuable as what you get in return. And so today we’ll hear about “The Great Christmas Gift Exchange.”

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Published in: on December 18, 2014 at 3:13 am  Leave a Comment  
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“Comfort, Comfort My People” (Isaiah 40:1-11)

Second Sunday in Advent
December 7, 2014

“Comfort, Comfort My People” (Isaiah 40:1-11)

“Comfort, comfort my people.” Yes, comfort. A word so nice, they said it twice. Who did? Why, Isaiah did. Well, actually God said it, through his prophet Isaiah. You heard it at the start of today’s Old Testament Reading from Isaiah 40: “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem,” etc. God wants his preachers to bring comfort to his people, to speak tenderly to his church. And so this is what God has sent me to do here today for you. He says, “Comfort, Comfort My People.”

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Published in: on December 7, 2014 at 7:28 am  Leave a Comment  
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