The Holy Trinity
Sunday, May 30, 2021
“Born of Water and the Spirit” (John 3:1-17)
On this Trinity Sunday, our Gospel reading, from John chapter 3, tells us of the work of the Holy Trinity–Father, Son, and Holy Spirit–in bringing us to a new birth and the new life that flows from it. And this is where Jesus goes in his conversation with Nicodemus. Jesus tells Nicodemus that he needs to be “Born of Water and the Spirit.”
Sixth Sunday of Easter
May 9, 2021
“Love Commanded, Love Connected” (John 15:9-17)
“This is my commandment, that you love one another.” So says the Lord Jesus today in the reading from John 15. “But, but, Jesus, how come you’re giving us a commandment? Like we’re supposed to obey this? But I thought you were not about commanding people, just forgiving them. This sounds like Law to me, and I thought you were only Gospel!”
Yeah, how can you command us to do this, Jesus, to “love one another”? That’s too hard. I mean, there are some people I like to love. I love my children; I love my spouse. Well, most of the time, at least. When they’re being nice to me and sweet. It’s a little harder, though, when they’re being ornery or getting on my nerves.
Fifth Sunday of Easter
May 2, 2021
“Branches, Abiding in the Vine, Bearing Fruit” (John 15:1-8)
In the Holy Gospel for today, in John 15:5, our Lord Jesus says to us: “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” And so our theme this morning: “Branches, Abiding in the Vine, Bearing Fruit.”
And those will be the three parts of our message today. First, branches: How do we become branches? Second, abiding in the vine: How does that happen? And third, bearing fruit: What does that look like? So let’s go.
Fourth Sunday of Easter
April 25, 2021
“The Good Shepherd Lays Down His Life for the Sheep” (John 10:11-18)
Are you feeling a little sheepish today? Well, if you are, that’s good! Because it’s good to be a sheep when Jesus is your shepherd. Today the message is that Jesus is our good shepherd, and “The Good Shepherd Lays Down His Life for the Sheep.”
Second Sunday of Easter
April 11, 2021
“Believing Is Better Than Seeing” (John 20:19-31)
The doors were locked. The disciples had locked themselves in, because they were afraid of the Jewish authorities, who had just had Jesus killed a couple of days earlier. And since they were Jesus’ disciples, if it became known where they were, the authorities might come after them, too. So the disciples were afraid and were staying behind closed doors.
But if a sealed tomb couldn’t keep Jesus in, a locked door couldn’t keep Jesus out. He passes right through and stands in their midst. “Shalom aleichem,” he says, “Peace be with you,” a standard Hebraic greeting. But when Jesus says it, it’s a little more than standard! Jesus really does convey peace when he speaks it! This is a blood-bought peace, peace purchased by the blood that God’s Son shed on the cross. Peace between heaven and earth. Peace between a righteous God and sinful man. Jesus made that peace for us on the cross, where he died for the sins of the world. Jesus packs real peace into his words, when he greets us with “Peace be with you.”
Good Friday
April 2, 2021
“The Light Shines in the Darkness” (John 1:1-5, 9-14)
Tonight we’re doing a traditional Good Friday evening service called “Tenebrae.” The Latin word, “tenebrae,” means “shadows” or “darkness.” This is the Service of the Shadows, the Service of Darkness–moving to complete darkness at the end of the service. This reminds us of the darkness that came over the land when Christ was hanging on the cross, the great darkness that occurred when the author of life was put to death. And then his lifeless body was placed in the tomb, and night fell, and all was darkness and shadows. The loud noise that will come at the end of this service, called the “strepitus”–that will remind us either of the earthquake at the time of Christ’s death or of the shutting of the tomb, when the heavy stone is rolled into place. In either case, the sound will signify the finality of death. Boom! Death wins.
This is the time of darkness and shadows. It seems that darkness has covered the earth. The one who had done only good, a righteous man–murdered. The one who had brought healing and had shown God’s mercy to so many–dead. The one in whom men had put their hope, now has been killed, and hope died with him. Jesus of Nazareth–crucified, dead, and buried. Now what?
Holy Thursday
April 1, 2021
“Washed Clean with Jesus’ Love” (John 13:1-17, 31b-35)
One thing we’ve been reminded of a thousand times over the past year is to wash your hands frequently. Washing your hands, we are told, is an important way to keep you from getting the virus or spreading it to others. And so we wash our hands. Frequently.
But you can wash your hands fifteen times a day, eight days a week, and still, eventually, something is going to get you. We’re all going to die of something. But there is one type of washing that will keep you from dying eternally. And that is, when you have been “Washed Clean with Jesus’ Love.”
Palm Sunday/ Sunday of the Passion
March 28, 2021
“Hosanna!” (John 12:11-19)
Today is Palm Sunday, and if there is a “word of the day” for this day, it’s “Hosanna!” How often do we see that word show up in our service today! We started the service by saying, “Hosanna to the Son of David.” Then we heard the Gospel reading, where the crowd cries out, “Hosanna!” As we processed in, we sang the refrain six times, “To whom the lips of children made sweet hosannas ring.” And we concluded the procession by saying, “Hosanna in the highest.” So before we even sat down, we heard or said or sang “hosanna,” nine times! And when we get done singing “Hosanna, Loud Hosanna” and “Ride On, Ride On in Majesty,” you can add four more “hosannas” to the list, for a total of thirteen. Truly the word of the day for Palm Sunday is “Hosanna!”
Fourth Sunday in Lent
March 14, 2021
“John 3:16, Up Close and Personal” (John 3:14-21)
It’s perhaps the most famous verse in the Bible. People know what it says simply by the reference, “John 3:16.” It’s so well known that folks will hold up a sign with just the reference on it, and people will remember what the verse says: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” A brief, concise, beautiful summary of the gospel. In fact, this verse is often called “The gospel in a nutshell.” Well, let’s take a closer look at it now, as we explore “John 3:16, Up Close and Personal.”
Third Sunday in Lent
March 7, 2021
“March Madness: The Prophet-Driven Church” (John 2:13-22)
“Gentle Jesus, meek and mild”: That’s how we usually picture our Savior. And in many respects, that’s true. Our Good Shepherd is kind and gentle with his sheep. But that image of Christ is not enough. It doesn’t give the full picture of Jesus and his character and his range of emotions. Especially is that the case with our text today. Because today we see our Lord getting downright angry–or upright angry, I should say, since it is righteous anger that he displays. Today Jesus gets a case of “March Madness”: He marches right into the temple like he owns the joint, and he is mad. How come? What’s the problem? What is it that makes Jesus so mad? And what does it have to do with the church in our day? Let’s find out, under the theme, “March Madness: The Prophet-Driven Church.”
